#20 - The Sabbath, Part 1

"Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended His work which He had made; and He rested on the seventh day from all His work which He had made. And God blessed the seventh day, and sanctified it: because that in it He had rested from all His work which God created and made" (Genesis 2:1-3).

This morning in church, our pastor based his sermon on Daniel 9, which records the prayer that the prophet made on behalf of his people and Jerusalem. Having this blog post in mind, I immediately traced Daniel's words to the purpose of the Sabbath. Why do I "squander" an entire 24-hour period to engage in religious activity? Why do I do it on a day that no one else does it? Why do I need the whole 24 hours anyway -- is not three enough (you know, church service, Sabbath School, and fellowship lunch)? What is so much more special about my day versus yours?

Let's begin with the origin of the Sabbath. Contrary to popular belief, the Sabbath is not a Jewish holy day in the way that Boxing Day is Canadian and Memorial Day is American. Jesus declared to the haughty Pharisees when they questioned the lawfulness of His disciples on Sabbath, "The Sabbath was made for man and not man for the Sabbath: therefore the Son of man is Lord also of the Sabbath."_[1] Three beautiful points come from that one point:

• The Sabbath was not made for Jews only, but for man. All the sons and daughters of Adam have the privilege of weekly rest._[2]
• God did not make Sabbath and say, "Ha, Ha, Ha -- now keep it!!" The Sabbath is not about law-keeping, but rather about communion with and communication about God; about restoration both physically and spiritually. (We're coming to that...)
• The Sabbath is the Lord's day: the day is made for man, but it belongs to God. Therefore, since eternity past through eternity future, the Sabbath has been God's institution._[3]

So the day is the Lord's; He made it for humanity; and He made it for man's enjoyment, not their drudgery. Why is it so important to God that we keep the Sabbath? For that, let us soak in Daniel 9:19 --

"O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for Thine own sake, O My God: for Thy city and Thy people are called by Thy name" (Daniel 9:19).

We bear the name of God and therefore represent His character to the world. Others are watching our actions, and what we do will influence their choice for or against God. One of the special things about being a Christian is that we are called by God's name in three ways: By creation,_[4] by redemption,_[5] and by victory in Jesus._[6] So keeping Sabbath is our small part of showing the world the loveliness of God as played out personally in our lives. Imagine people asking you, "Who is your God that you would give up Saturday for Him? How much do you love your God that you give up that for Him?"

But when we fail to exemplify the life of our Master, we are like women who feel "we don't need a man" to get along in life._[7] But Christ said that without Him, we can do nothing._[8] Using this analogy, we can see that Sabbath-keeping is also about redemption. We cannot save ourselves or overcome by ourselves, just as surely as we did not create ourselves. Paul told the church at Philippi, "He which hath begun a good work in you will perform it until the day of Jesus Christ."_[9] Again, in Hebrews 4, he paints this imagery that exercising faith is a spiritual rest.

And I would argue that taking off from work, losing homework / study time (and in some countries, class or even exam time), and missing good sales (stewardship, right?) all require immense amounts of faith in God. But when we take of the rest which God so freely offers,_[10] the joy and blessing is unexplainable and unmatched. My life and the lives of many others are testimonies that the Malachi promise for tithing applies to Sabbath-keeping also._[11]

~~~~~~~~~~~~~~~~~~~~~~~

Click for Part 2 of this post: "What is the Sabbath a Day of?"

1.  Mark 2:27-28; Isaiah 56:6-7
2. Genesis 5:1-2; Zechariah 8:23
3. Isaiah 66:23; Isaiah 58:13; Isaiah 46:1
4. Genesis 1:27
5. Acts 11:26
6. Revelation 3:12; Revelation 7:3; Revelation 21:7
7. Isaiah 4:1; Jeremiah 31:22
8. John 15:4-5
9. Philippians 1:6
10. Matthew 11:28-30
11. Malachi 3:8-12

#20: The Sabbath, Part 2

Click here to read part 1, "Why is Sabbath Important to God?"

Now, we come again to Daniel 9:19 to answer this question: What do you do on Sabbath? There are four things that Daniel requests of God, and I believe, based on the Biblical account of the earthly life of Jesus, that these four fully encompass God's plan for mankind regarding Sabbath.

"O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for Thine own sake, O My God: for Thy city and Thy people are called by Thy name" (Daniel 9:19).

O Lord, Hear: Communion

One obvious Sabbath activity is holy convocations. Meeting together with like-minded people and discussing the word of God and sharing testimonies with one another and singing praises together are all considered proper in God's eyes and are encouraged by Scripture. Paul says in Hebrews,

"Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching" (Hebrews 10:25).

Heart to heart communion alone with God is also encouraged and necessary. Sabbath is to be doubly blessed;_[1] so spending time with God before worshiping with others enables us to be a blessing to those we meet later that day.

What did Jesus do?

"And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John" (Mark 1:29).

Following the church service, Jesus and His disciples gathered together to eat and perhaps to discuss the doctrinal material that they absorbed. It sounds dry; but if you are engaged and excited about what you are learning, the talk can actually be pretty interesting!

O Lord, Forgive: Reconciliation

The Apostle Paul, a profuse writer, told the Corinthian church, 

And all things are of God, Who hath reconciled us to Himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
(2 Corinthians 5:18-19)

Sabbath is not only a day of physical and spiritual rest, but also of mental rest. The brain only has an opportunity for rest when we are at peace both with God and man. The woman was caught in adultery early Sabbath morning, thereby breaking two commandments -- the fourth_[2] and the seventh._[3] But Jesus' words to her spoke peace and hope and promise to her sin-laden soul.

 "And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more" (John 8:9-11).

She was reconciled! The Son of God has snatched her from the pit of sin and of her accusers and placed her on the solid Rock,_[4] granting her a second chance. Imagine the peace she could enjoy that Sabbath day knowing that her sins were forgiven that she was accepted in the sight of God!

O Lord, Hearken and Do: Listening and Action

When we learn at the feet of Jesus,_[5] we are then to do. We should actually assume that all we learn is applicable to us in some way. Just coming to church and then going home and doing nothing is meaningless.

"But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed" (James 1:22-25).

Jesus did this constantly during His life. He understood His life purpose through the teachings and stories of Scripture. One case in point is found in Luke 4:16-19 --

"And He came to Nazareth, where He had been brought up: and, as His custom was, He went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto Him the book of the prophet Esaias. And when He had opened the book, He found the place where it was written, The Spirit of the Lord is upon me, because He hath anointed me to preach the gospel to the poor; He hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And He closed the book, and He gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on Him. And He began to say unto them, This day is this scripture fulfilled in your ears" (Luke 4:16-21).

 Notice the many verbs used in this passage from Isaiah 61. Notice also how Jesus attributed all these actions to Himself. He saw Himself as the recipient of God's Spirit and the executor of His virtues. See how he exercises this capacity in Mark 1:23-27, as well as in the many other Sabbath miracles performed during His earthly life.

We in fact have a very similar calling, also related to the Sabbath. Isaiah 58 enjoins on God's professed people the duty of healing and relief, followed by an injunction to turn away our foot from trampling on the Lord's holy day. In doing these jointly, we are called "the repairers of the breach, the restorers of paths to dwell in."_[6]

O Lord, Defer Not

Finally, Sabbath is a day of rest. The word defer, however, denotes procrastination. What Sabbath is not about is sleeping in -- because that would be "forsaking the assembling of ourselves together." Sometimes, sleep is necessary; and the Sabbath is the day God gives us to not worry about our temporal labor and to just rest. Those who work the night shift appreciate Sabbath rest as a time to recooperate without worry. But those who have the privilege of regular sleep should take advantage of the spiritual rest.

We are not to delay to enjoy the blessing which God bestows on this day. Take it as a day of rest: wrap up your six days of labor and welcome in the Sabbath at sunset Friday evening._[7] Get good sleep at night to have a refreshed and early start for Sabbath services. Strive to make it to church early and on time; do not miss out on what God might have for you.

And most of all, do not delay keeping His Sabbath -- He wants you to start today.

You see, the Sabbath commandment also includes the injunction to labor six days and do all of our work. Yet how often do we procrastinate and have Sabbath sneak up on us while undone tasks occupy our minds? Can a blessing be obtained when our brains are thus engaged. Sabbath-keeping starts before Sabbath: it starts with an attitude that says, I want to get this done before Sabbath; I want to get this done so I can spend full time with God; I want to do this for God. And we must employ faith in this endeavor -- faith that God will indeed strength us to finish seven days' work in six; strength to stay focused; strength to do everything with our might to His name's honor and glory. Because when we trust in Him, He will honor our efforts and bless them.

Therefore the LORD, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
(1 Samuel 2:30, Revised Version)

1. Number 28:10
2. Exodus 20:8-11; Deuteronomy 5:12-15; Hebrews 13:4
3. Exodus 20:14; Deuteronomy 5:18
4. Psalm 40:2
5. Luke 10:39
6. Isaiah 58:12
7. Leviticus 23:32; Mark 1:32

#12: The Church

We learn from the laver that baptism not leads us into the Christian walk; it also leads us into Christian fellowship and soul-winning. This is the mission of the church.

First, let us notice that baptism is the precursor to both salvation and church fellowship:

Acts 16:29-33 

Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spake unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. 

Following his belief and acceptance of Christ, the jailer was baptized. Then read verse 34:

And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

The jailer and his now-believing family fellowship with their new Christian friends, Pail and Silas. "Fellowship", according to The Free Dictionary is "the condition of sharing similar interests, ideals, or experiences, as by reason of profession, religion, or nationality." For Christians, this means that we have a "mutual trust and charitableness between Christians."

The church functions as a support group: "We share our mutual woes, our mutual burdens bear." As we bear one another's burdens, we help each other to grow in grace through prayer, Bible study, counseling, etc.

In Acts 19:1-7, Paul rebaptizes a group of seven men. They had been baptized by John the Baptist, and therefore had not received the Holy Ghost; for John had said: I indeed baptize you with water unto repentance: but He that cometh after me is mightier than I, whose shoes I am not worthy to bear: He shall baptize you with the Holy Ghost, and with fire..."_[1]

After sharing the truth about Jesus with those disciples, Paul baptized them. He then laid hands on them, and they were given the Holy Spirit. This illustrates yet another function of the church: to exercise the fruit and the gifts of the Holy Spirit.

The men were given the ability to both speak in tongues and to prophesy. The church is given varied gifts, to each man a portion. Those gifts may or may not align with a person's natural talents: but used in a spiritual setting, the gifts will equip the person for God's service. 1 Corinthians 12 - 14, Ephesians 4, and Romans 12 all outline some of theses gifts. But they are scattered all over the Bible!

But I am quite certain that they also learned to develop the love, joy peace, longsuffering, gentleness, goodness, faith, meekness, and temperance with which they were bestowed._[2] As Peter says, add to you faith virtue, and to virtue knowledge, and to knowledge temperance._[3] Perhaps the first seven attributes of the fruit of the Spirit are the virtue, meekness is the knowledge_[4], and temperance is just that. In fact, Peter goes on to say that the purpose of these gifts and virtues is to remind us of the decision that we made in baptism and to perfect us in holiness so that we can truly enter the pearly gates._[5]

The most famous conversion story is that recorded in Acts 2. Here Peter preaches to the crowd of Jews who have come from far and near to celebrate Pentecost.

Acts 2:37-42 

Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. 

Again, following repentance and baptism, they received the Holy Ghost and were added to the church. They continued in Bible study, in prayer, in love one to another. And they were only the church because they did these things!_[6]

So why is it needful that we fellowship with other believers? Can't I be spiritual on my own, just God and I?

Let us go back to our model: "Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come."[7]

An ensample is a stamp, sampler, or model. In essence, it is a piece of the real thing. Webster's 1828 defines it as "a pattern or model for imitation."

So, what did the children of Israel do after being baptized in the Red Sea?

1 Corinthians 10:3-4 

And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

All. They were in fellowship, all eating the same spiritual food; all drinking the same spiritual drink; all following Christ. Yes, some were tares. But all knew better.

This principle of all is also seen in Ephesians 4:

Ephesians 4:4-6 

There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. 

Exodus 15:17-19 tells us that we worship God in His sanctuary: we all come together into one meeting place to celebrate what the Lord has done for us.

Church fellowship is enjoined upon us in Hebrews 10:22-26, which reads:

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; (for He is faithful that promised;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins..."

After we have been cleansed both physically and spiritual through the rite of baptism, we are to assemble together and exhort one another. Continuing in love and good works -- the Christian walk - requires Christian fellowship. And should we fail to do so when we know better, the punishment is costly.

Ivor Meyers, a pastor in California, tells the following story in his sermon "City of Fire" (also known as "A Love Story"):

"When I first came into the church, my friend who brought me into the church was ... dreadlocks, smoking marijuana with me. Seventh-day Adventist, backslidden.

"And I remember one day, we were talking. And we were just sitting down, and he said, 'You know, ... if you take a bundle of sticks, and light them, what's gonna happen?'

"And I said, 'All the sticks are gonna burn."

"Then he said, 'If you take one of those sticks, and move it away from the bundle of burning sticks, what will happen to that stick?'

"And I said, 'The stick would go out.'

"Beloved, .. That was years ago. I never forgot that conversation. It lasted two minutes.

"He said, 'What happens if you take that stick, and put it back in the burning bundle?'

"And I said, 'It will get on fire again.'

"Ever since that day, I have made sure that I surround myself with "burning sticks." Beloved, surround yourself with burning sticks."

1. Matthew 3:11
2. Galatians 5:22-23
3. 2 Peter 1:5-6
4. Philippians 2:5; Matthew 11:29
5. 2 Peter 1:8-11; Revelation 22:14-15
6. John 8:31; Colossians 4:2; John 15:9

#8: The Great Controversy

A Chosen Generation: The Great Controversy: Whose Side Are You On?: This exposition was originally posted on my ministry blog, but has been reproduced here for ease of access. You may click on the link above to view it on the original site, or you may click here for a downloadable version.

Before our earth was created, a war began and is still going on in our world today. This war is called  the Great Controversy. The word controversy (pronounced "khan-tro-verse-ee") is taken from the Latin word controversus (pronounced "khan-tro-were-sus") meaning disputable or, more literally, turned against.

Between whom is this controversy? It is between Jesus Christ and His enemy, the Devil.

So who is turned against whom? The Devil is turned against Jesus and is opposing Him.

And what exactly is being disputed? The Devil thinks that Jesus is not as powerful as He claims to be.

"And the devil said unto him, If thou be the Son of God, command this stone that it be made bread" (Luke 4:3 KJV).

"And the LORD said unto Satan, 'Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?' Then Satan answered the LORD, and said, 'Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face' " (Job 1:8-11 KJV).

Why does Satan assert this? He believes that he can be like the Most High. 

"How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, 'I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High' " (Isaiah 14:12-14 KJV).

What was the result of this dispute? There was war in heaven.

"And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him" (Revelation 12:7-9 KJV).

How does their disagreement affect me? The Devil wants to coax everyone to sin and eternal separation from God; and he wants to oppose and oppress all who follow Jesus.

"...'Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.' And when the dragon saw that he was cast unto the earth, he persecuted the woman [the pure church] which brought forth the man child [Jesus]" (Revelation 12:12-13 KJV).

"And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ" (Revelation 12:17 KJV).

 "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23 KJV).

"Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour" (1 Peter 5:8 KJV).

Will the dispute be solved? Yes; because Jesus came to earth, lived a perfect and pure life, and willingly died, He overcame the Devil and disproved his lies.

" 'Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me.' This he said, signifying what death he should die" (John 12:31-33 KJV).

"The attitude you should have is the one that Christ Jesus had: He always had the nature of God, but he did not think that by force he should try to remain equal with God. Instead of this, of his own free will he gave up all he had, and took the nature of a servant. He became like a human being and appeared in human likeness. He was humble and walked the path of obedience all the way to death--- his death on the cross. For this reason God raised him to the highest place above and gave him the name that is greater than any other name" (Philippians 2:5-9 GNB).

"Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Hebrews 4:14-16 KJV).

How will the dispute be solved? At the last judgment, Jesus will be proven to be just and innocent of the charges by the testimony of His life and actions.

"Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. Ye judge after the flesh; I judge no man. And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the Father that sent me beareth witness of me" (John 8:12-18 KJV).

"And I heard a loud voice saying in heaven, 'Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night' " (Revelation 12:10 KJV).

Which side should I choose? The side of victory and life is the side God would like us to choose -- Jesus' side.

" 'I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them' " (Deuteronomy 30:19-20 KJV).

" 'Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne' "

(Revelation 3:20-21 KJV).

What will I gain by choosing God's side? I will gain life everlasting, and treasures of heaven.

"Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city" (Revelation 22:14 KJV).

" 'Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also' " (John 14:1-3 KJV).

" 'But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you' " (Matthew 6:33 KJV).

How do I choose God's side? I must reject the Devil by confessing my sins show the world my commitment by being baptized; and confess Christ by living the life of purity and perfection.

"And [the jailer] brought them out, and said, 'Sirs, what must I do to be saved?' And they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.' And they spake unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway" (Acts 16:30-33 KJV). 

"That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed" (Romans 10:9-11 KJV). 

"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage" 

(Galatians 5:1 KJV).

 

"For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: 'You shall love your neighbor as yourself.' But if you bite and devour one another, watch out that you are not consumed by one another. But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do" (Galatians 5:13-17 ESV).

"If you love me, you will keep my commandments" (John 14:15 ESV).

"Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus" (Revelation 14:12 KJV).

Whose side will you choose to be on?

[_] Jesus Christ
[_] The Devil

#15: Baptism

In the earthly sanctuary, after walking through the door, the priest would enter the courtyard. Before he could pursue his daily duties of offering the morning sacrifice in the courtyard, and offering incense and lighting the candlestick in the tabernacle, he needed to wash his hands and feet._[1]

Laver Analogy: Not only does baptism begin the Christian walk (holy place); it also empowers you to bring others to the cross (altar of sacrifice).

The first Scripture that builds on this theme is 1 Corinthians 10:1-4:

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 

We understand clouds to be condensed moisture, so the children of Israel were "immersed" in water, with water on the sides of them and over above them. Following, they ate and drank of Christ. And it was all of them - they were a part of a fellowship of believers.

Baptism is the complete immersion of the body beneath the surface of the water. It is a public announcement before men and angels that I have chosen to follow Christ, with no reserves. It is also represents our entering into church fellowship with a body of believers.

Let's examine the story of Cornelius, found in Acts 10:44-48 and Acts 11:15-18:

Firstly, baptism follows an understanding of the Word of God. Secondly, baptism is done in the name of the Lord. "There is no other name given among men whereby we must be saved."_[2] Thirdly, both the baptism of water and the baptism of the Holy Spirit are required. In the case of Cornelius, God bestowed the Holy Spirit first so that Peter would understand the universal nature of salvation, that baptism is not just for the Jews. That leads us to our fourth point: preventing baptism is viewed as withstanding God!

The fifth and final point from the story of Cornelius is that it represents repentance unto life.

Which begs the question: what died?

I

Ezekiel 30:15

And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No. 

Romans 6:2-6

God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 

In baptism, self is buried and it dies. Upon coming up out of the water, the person is raised to new life in Jesus, a mere babe in the Spirit. Here we see a beautiful picture of Christ's death, burial, and resurrection: the Rock of our faith._[3]

God wants to destroy sin in us; and when we choose baptism, we are allowing Him to bury that old sinful self. No other form of baptism illustrates this so powerfully.

The LORD is my strength and song, and He is become my salvation: He is my God, and I will prepare Him an habitation; my father's God, and I will exalt Him. The LORD is a man of war: the LORD is His name. ...

But God cannot perform what we do not want Him to perform; and when He comes to destroy sin forever, our sinful bodies will naturally be destroyed.

Pharaoh's chariots and his host hath He cast into the sea: his chosen captains also are drowned in the Red sea. The depths have covered them: they sank into the bottom as a stone.

(Exodus 15:2-5)

Pharaoh chose not to be raised to new life.

Jesus requires baptism of His disciples. In John 3, when speaking to Nicodemus, Jesus tells him that entrance to the kingdom of heaven requires baptism.

"Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit."_[4]

But Jesus never commands us to do something that He Himself would not do. He left for us an example to follow Him in baptism.

Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased._[5]

Again we see in this Scripture that with the baptism of water, there must be the baptism of the Holy Ghost. In the words of Jesus, "Except a man be born of water and of the Spirit..."

Finally, Jesus commanded us before His ascension that we are to go to all the world, preach the gospel, baptize believers, and instruct them in righteousness. Discipleship!

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen._[6]

We are the baptize in the name of the Godhead: in the name of the Father, of the Son, and of the Holy Spirit. Why is that? Because power is committed to the Son by the Father_[7]; and no man comes to the Father but by Christ_[8]; and we are to also be baptized with the Spirit.

Baptism represents our decision to accept salvation and serve God. Salvation follows belief, and baptism follows salvation.

He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 

Believing is the first step. But where there is true faith, action follows._[9] If a man made a decision for Christ, and was unable to be baptized, God would count his belief for righteousness._[10] But if another man made a decision for Christ, but chose not to be baptized even when there were no barriers, that man would be damned._[11]

The story of Naaman provides for us a perfect example:

So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean._[12] 

Namaan at first did not believe that simply bathing in the dirty Jordan would cleanse him of his malady. He wanted "some great thing," something he could be proud of. Instead, God only wanted Naaman to trust His word and belief in His power. "Not by might, nor by power, but My Spirit, says the Lord of hosts."_[13]

Baptism is nothing special by itself. It is an acknowledgment of my belief in Christ and of His power to both cleanse and save me from sin. When I am baptized with His Spirit also, He empowers me to walk in newness of life and to grow in grace through a knowledge of my Lord and Savior Jesus Christ - in other words, a study of the word of God (the table of showbread) and communion with Him through prayer (the golden altar of incense).

In "#12: The Church", we will see that baptism obligates us to share God with others (the golden candlestick) and lead them to the cross (the brazen altar of sacrifice).

1. Exodus 30:18-21
2. Acts 4:12
3. 1 Corinthians 15:1-4; 1 Corinthians 10:4
4. John 3:5-6
5. Luke 3:21-22
6. Matthew 28:18-20
7. John 10:29; John 14:28
8. John 14:6
9. James 2:14, 18-20
10. Romans 4:3-5; Luke 23:39-43
11. James 2:26; Matthew 21:28-32
12. 2 Kings 5:9-14
13. Zechariah 4:6

#2: The Godhead (Part 2 of 2)

Now let's speak about the dynamics of the Godhead.

God is interesting because He is three in one_[1]. There are three persons, each who carry the same divine nature and mission. They are equal in power and strength and divinity. They have a harmony of purpose -- all votes are unanimous. Though they all have almighty power, they defer to one another. They allow the other(s) to give them commands_[2]. It is a harmonious union, one without flaw.

Wile there are three persons to the Godhead, God emphasized strongly to the children of Israel: "The LORD our God is one LORD."_[3] There was to be no mistake -- God is one. Israel was not to be as the heathens around them_[4]. They were not to have a Baal for rain and an Asherah for fertility; they were not to pray to a Poseidon for the stilling of the waters and then to an Apollo for healing. NO: they were to have one God over all. He proves His all-encompassing power in the Egyptian plagues by overthrowing all that to them was dear_[5]. He wanted to show His people that God is ONE.

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In the same way, God has made His people to be individuals that operate as one body -- a perfect harmony, if you would. He has ordained this is marriage and in His church.

1. In a marital relationship, the two become one flesh_[6]. This is true physically, emotionally, and psychologically. They are not to lose their individuality; they are not to be swallowed up into the personality of another. But each is to love the other with so much love and heart-felt desire that they are willing to humble themselves and defer to the will of the other party, so long as it does not conflict with the will of God in any way_[7]. The wife is to submit to her husband, and the husband is to love his wife unconditionally_[8]. The divine parallel to this is Jesus as the husband and the church as His bride. Jesus, being higher than us, is to be submitted to: we are to humble our selves and our wills before Him_[9]. Yet, though above us, Christ does not shame us; He loves us unconditionally_[10].
2. While speaking of the church, let us remember that we are all the bride of Christ_[11]. But God does not advocate the having of multiple wives; we, as the body of Christ, are to be one_[12]. Though we are each unique in our talents, gifts, personalities, and backgrounds, we all are members of the body. The body has many parts -- sometimes two of each part. There are arms and legs that aid the church in moving forward. There are ears and eyes that work as watchmen. There is the mouth that speaks words of truth. But all of these parts do not operate on their own. We must also remember the workers behind the scenes -- those who act as the muscles, and tendons, and nerves, and cells. Most importantly of all is the brain, and that is Jesus Christ. He operates the controls; He is the reason why we can move at all; and without Him, we are nothing. Working together, each doing our individual part and each working towards the same goal, we can accomplish the work that God has for us to do.

Scriptural References:

1. Notice the plurality in Genesis 1:26 and Genesis 11:5-7
2. John 14:10, 13, 16, 24, 26, 28, 31; John 15:8-10, 26; John 16:7, 13-15, 25-28; John 17:1-2, 4-5, 21
3. Deuteronomy 6:4
4. Deuteronomy 12:29-32; Deuteronomy 18:9; Jeremiah 10:2-4
5. Exodus 7-10
6. Genesis 2:18-24; Ephesians 5:31
7. 1 Peter 5:5; Ephesians 5:21; Acts 4:19
8. Ephesians 5:22, 25, 28-29, 33; Colossians 3:18-19
9. Ephesians 5:23-24; James 4:7
10. John 15:13; Ephesians 5:23-27
11. Revelation 19:7-9; 21:9-11; Ephesians 5:30-32
12. Ephesians 4:4-7; 1 Corinthians 12

#2: The Godhead (Part 1 of 2)

God, being the theme of the Bible, will be spoken of the most, right?

This is an interesting topic because defining God is a difficult task. "The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever..."_[1] God has not revealed to us everything about Himself. For us to attempt to analyze and dissect God is not only inappropriate, but dangerous. Easily, skeptics are made as people attempt to prove that which does not have "sufficient evidence" in the eyes of man. What we need to do is take God at His word; we ought to believe, for His Word is unfailing.

God has revealed Himself through His acts of creation, justice, mercy, and love. We may see God's character of the perfection outlined in the undeviating symmetry of a leaf of flower. His creativity and artistic expression may be marked in the various colors and textures that flood our earth. The mother's love displays the love and care of heaven_[2]. Within the moral laws of ancient Israel, it may be seen that justice is mandated for every wrong. Repudiation, redemption, restoration can and must be acquired_[3]. We see in the history of man how God shows love, mercy, justice, and order in the individual lives of His people. We see that He does not change -- He is the same yesterday, today, and forever_[4]. All these we can learn by observation. Jesus often pointed to things in nature and in everyday life to show His hearers who God is_[5].

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One of the most important revelations of God is His many names. In that part of the world -- The Middle East and Asia -- names carry significant meaning. So the names of the God must be important_[6]. They indicate His power, His status, His sovereignty, and His love.

Though He is all-powerful, God has allowed us to maintain freedom of choice. We as individuals may choose to rebel or to submit. God has a path outlined for us_[7]; but we still choose if we will take it.

So how do we account for His foreknowledge? Let's just say that He read the book before the movie came out. He read that He would plead with us, and He read whether or not we would listen. He knows the end from the beginning (which means that He knows everything from the beginning of the world to the end and eternity, and that He knew all of it at the beginning)_[8]; but He does not take the liberty of changing it to suit Him. He does not violate our free choice.


Scriptural References:

1. Deuteronomy 29:29
2. Isaiah 66:12-13
3. Leviticus 14 & 25
4. Hebrews 13:8
5. See Matthew 6:24-34; Mark 4:1-34; Luke 15; John 3:5-8
6. Psalm 148:13
7. Ephesians 2:10; Ephesians 1:3-6; Jeremiah 1:5
8. Isaiah 46:9-11